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Evolution RevisitedAnd God said:
Let us make man in our image, after our likeness: and
let them have dominion over the fish of the sea, and over the fowl of the air,
and over the cattle, and over all the earth, and over every creeping thing that
creepeth upon the earth. So God created man in his own image, in the image of
God created he him; male and female created he them. And the LORD God formed man
of the dust of the ground, and breathed into his nostrils the breath of life;
and man became a living soul. And these words, which I command thee this day, shall
be in thine heart: And thou shalt
teach them diligently unto thy children, and shalt talk of them when thou
sittest in thine house, and when thou walkest by the way, and when thou liest
down, and when thou risest up. If I fought wild beasts in Ephesus for merely human
reasons, what have I gained? If the dead are not raised, "Let us eat and
drink, for tomorrow we die." In the June 1999 edition of the Trumpeter, in my
article "Some Causes of Lawlessness"
(Click here to see it) I included the teaching of evolution in our schools as
one of the causes of that lawlessness. Since that writing, I have again
revisited some of the important books on the subject, both pro and con,
including the recent book by Phillip E. Johnson, Darwin
on Trial, InterVarsity Press, which gives the layman a very clear perception
of the tactics and weaknesses of the evolution propaganda. I have also consulted
Darwin's On The Origin Of Species and
his The Descent of Man, and Selection
In Relation To Sex, works that necessarily preclude any idea of a Divine
will or action in creation. In a class by itself is Earnst Haeckel's History
Of Creation.1
The very title of this book is a joke since this Haeckel, often referred to as
one of Darwin's "bulldogs", did as much as any other so called
naturalist to purge all science of any thought that God may actually exist.
Haeckel certainly did not believe in Creation by any other means than
"mindless and accidental evolution". Haeckel's absolute bitterness
towards God and towards anyone foolish enough to believe in God is evident in
portions of the two volume work published in 1892. I am concerned that we do not take this atheistic
attack against God serious enough, or perhaps I should say that we take too
lightly the damage done to our children with our passive acquiescence to the
presentation of evolution as the exclusive source of all life on the planet.
I say passive, hoping and believing that no one reading this article is
gullible enough to take an active outlook towards this pseudo science.
Still, I would encourage every parent and grandparent, relative or friend
of any child sitting under this influence to take the time to familiarize
yourselves with the "theory" (read “guess”) sufficient to know it
is dangerous. I give you the
following few points for starters. 1. The theory of evolution cannot be synthesized with
the idea of a supernatural Creator. The scientific community scoffs at such
attempts and especially at the proposals that are from time to time offered by
the religious community through theologians intent on harmonizing religion and
science. Even such conservatives as Benjamin B. Warfield of Princeton
Theological Seminary and Augustus Hopkins Strong of Rochester Theological
Seminary, the author of the famous Strong's Systematic Theology, boldly accepted
and defended the theory early in this century. (August Strong is not to be
confused with James Strong, the compiler of
Strong's Exhaustive Concordance). Evolutionist Professor William Provine of Cornell
University is not shy when he says that to have serious hopes and beliefs about
a supernatural Creator is nothing more than
subjective feeling, and little more than nonsense. He tells us that
persons who manage to retain religious beliefs while accepting evolutionary
biology "have to check their brains at the church-house door." (And I
agree of course). He also said; "Modern science directly implies that the
world is organized strictly in accordance with mechanistic principles.
There are no purposive principles whatsoever in nature. There are no gods
and no designing forces that are rationally detectable."
Again he says; "Modern science directly implies that there
are no inherent moral or ethical laws, no absolute guiding principles
for human society." And again
"We must conclude that when we die, we die and that is the end of us."
Provine says that most evolutionary biologists are atheists, and that
"many have been driven there by their understanding of the evolutionary
process and other science." It is especially these last comments, declaring that
there is no moral or ethical laws, and no
absolute guiding principles, and that death is "the end of us",
that have done the most harm. This is the opening for the Marilyn Mansons of the
world to proselyte our young sons and daughters. This is the rationale for the
high suicide rate among our young people, and why they commit this final act for
the flimsiest reasons. And this did
not occur overnight, but has been steadily increasing over many years as the
dual process of incorporating the humanistic philosophy of John Dewey into our
public schools while simultaneously removing all reference to theological
reality. 2. No theory of evolution can be considered as
scientific until there is a verifiable explanation of how life began. Life
does not come from non-life. The belief in Spontaneous Generation, also known as Abiogenesis, which means the
production of some life form by the accidental combination of chemical
properties is not from scientific observation, but from medieval ignorance.
Fly eggs laid in garbage, producing maggots was mistakenly thought to be
spontaneous generation. Louis Pasteur solved that mystery by preventing the
delivery of the eggs in the first place by simply placing a cloth over the
garbage. No live eggs? No life from non-life! One
theory that has been proposed to replace abiogenesis assumes that life on earth
began when some advanced life form on another planet in a galaxy far away sent
out a "shotgun" spray of living matter by some advanced form of
locomotion i.e. spaceship. Known as PANSPERMIA, this occurred billions of years
ago, and so we can now spend much time guessing whether or not that planet still
exists, whether they became extinct, what was their motive for this act, etc.
etc. A variation of this theory assumes that visitors to earth from a far galaxy
left life matter in the garbage that they expelled while here during that same
billions of years ago. Well, these proposals remind us of the Star Trek series,
where one may "create" any scenario desired
for each episode, since time, space and reality are of no consequence. Of
course if life came to earth by Panspermia, then where did that life originate?
We are back to square one. 3. Either
God created ex nihilo or we are left with the conclusion that matter itself must
be eternal. There are no other
choices. Either the account in
Genesis is correct, as revealed to Moses by God who was there and actually did
the creating, or there has always been and always will be an eternal and limited
amount of "stuff". Ex
Nihilo is Latin and means "from nothing". It was indeed the method God
used to create all that is! Does
this sound hard to believe? Well
compare it to believing with the evolutionists that through some chemical chain
reaction in some primordial chemical soup, a single celled life form
"happened". This cell
then reproduced itself until at some point two of its own self, mated and
produced offspring. Over many
billions of years, this cell ended up being all the species of life found upon
the earth. How wonderful was that
day when one of these critters produced a lung, then others produced gills,
legs, wings, eyes, claws, beaks, a brain, memory, consciousness, humor, remorse,
etc. etc. Imagine if you will a
critter with no eyes, who decides he (or she) needs one to see, so that it will
have an advantage over all other critters, and hence survive.
So it begins with a small adaptation on its head.
Now, it mates with another critter (hopefully of the opposite sex!) who
either has the same adaptation, or who has the capacity to pass it on to its
offspring. This newly formed "grandmonster" must also find a suitable
mate to pass the adaptation along. Continue
this progress for say 2.7 million or billion years and PRESTO! an eye (oops! two
of them). How clever evolution is, and look what it has done with the eye! The
image which reaches the retina is coded and relayed to the visual cortex. Light
falling on the retina stimulates the fibers of the optic nerve. These fibers join to form a cross, called the optic chiasma.
From the optic chiasma, the information passes, via the optic tracts, to the
lateral geniculate bodies, where perception of depth occurs, and then on to the
optic radiation, which transmits the information to the primary visual cortex,
situated in the occipital lobes. The primary visual cortex is responsible for
the perception of the position of objects in space, and their relationship to
each other, as well as the perception of light and shade.
In this way, an overall composite picture of any object is formed.
And I have not even including the brain's part! Do you believe all this?
It takes faith to believe in God. It takes more than faith to believe in
evolution. There are some apocryphal stories about Darwin, and
his denial of the theory of evolution on his deathbed, along with a confession
of faith. They are just that, apocryphal. And it is true that in his Origin of
Species he mentions the Creator twice on the last two pages.
In the first instance he says "To my mind it accords better with
what we know of the laws impressed on matter by the Creator, that the production
and extinction of the past and present inhabitants of the world should have been
due to secondary causes, like those determining the birth and death of the
individual" And the last statement says;
"There is grandeur in this view of life (evolution) with its several
powers, having been originally breathed by the Creator into a few forms or into
one ... from so simple a beginning endless forms ... have and are being
evolved." But in his next
work, The Descent of Man, he clearly connected
the evolution of man to prior and inferior animals, and removed any place to
insert a belief in God, or any intelligent plan of any kind.
Evolution to Darwin required the elimination of any Cause but chance. It
then became what has been called the "non-miraculous
history of creation". Obviously the leaven of evolution is not limited to
the education system, but permeates every aspect of our society.
I deal with the schools because that is where the teacher that your child
respects so much indoctrinates them for good or evil, and where your children's
philosophy of life is formed. Therefore, I leave you with the bottom line, that
it is your responsibility to know what your child is learning, and to make
corrections when error is taught to them. You
would be quick to do this if your child's Sunday School teacher said there was
no resurrection! How do you
tolerate someone insisting that your children are the product of blind and
thoughtless evolution? Until a child (or adult) believes that God created
everything, and that He will judge the world, they will most likely do that
which is right in their own heart, which heart by the way is deceitful
above all things, and desperately wicked: who can know it?
Jer. 17:9. The courts have
consistently struck down any creationist curriculum in the public schools as a
violation of the so called "Separation of Church and State."
I know that there are many other factors that
contribute to the moral decay of our society.
I also know that there are many other reasons for the conditions in our
schools. My point has not been to
isolate evolution as the sole cause of lawlessness, but to remind you that it is
a very important cause and one that is very often overlooked when we take the
time to correct the erroneous teaching our children receive. I have not attempted to present the theory of evolution in any detail, nor have I taken the time to refute it. Material to accomplish both of these tasks is readily available to anyone who is interested in pursuing the subject.
See Pastor Peter Dellas' article "FUNDAMENTALISM"
for supplementary material on evolution.
ADDITIONAL QUOTES FROM EARNST HAECKEL I quote from the fourth edition of Haeckel’s two
volume work titled “The History
of Creation or The
Development of The Earth and Its Inhabitants by The Action of Natural Causes”
Taken from the eighth German edition.
All quotes are from volume one, since volume two is
only more of the same. Also, the number of such vicious statements could be
multiplied tenfold. When Haeckel uses the terms “Miraculous” and
“Supernatural”, he means “God”. All italicized words are emphasis as printed in the book. “As a consequence of the Theory of Descent or
Transmutation, we are now in a position to establish scientifically the
groundwork of a non-miraculous history
of the development of the human race.” Page
6 “Perhaps nothing will make the full meaning of the
theory of descent clearer than calling it “The
non-miraculous history of creation” Page
7 “Natural science teaches that matter is eternal
and imperishable” Page
8 “Where faith
commences, science ends.” Page 9 “By our theory the mystic veil of the miraculous
and supernatural, which has hitherto been allowed to hide the complicated
phenomena of this branch of natural knowledge, is removed.” Page 11 “We emphatically oppose the vital or teleological
view of animate nature which presents animal and vegetable forms as the
production of a kind Creator, acting for a definite purpose.”
Page 20 “It no longer occurs to physicists, chemists,
mineralogists, or astronomers, to seek to find in the phenomena which
continually appear before them in their scientific domain the action of a
Creator acting for a definite purpose.”
Page 21 “Darwin has solved the “holy mystery” of the
living world of forms.” Page 28 “The Bible is no scientific book … in all
scientific questions it has no commanding importance, and is full of gross
errors.” Page
40 “Science has no room for miracles, for by miracles
we understand an interference of supernatural forces in the natural course
of development of matter” Page
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